...in pursuit of some moving ecstasy, in liberation of mind and spirit, as
a private act of rebellion & anarchy, there is a run, something primitive in
the act of running a trail. it was time to move through some of god's good land on the momentum of my angst, on the power of legs, on the remaining keenness of mind and near the land of my birth, the familiar rolling pastorale of my formative years, is a range of mountains that carry my youngest memories. they carry the cathartic and carefree remembrance of running the wooded acres behind my grandparents house, a boychild moving in new earth. it feels good to be back home, in the piedmont of nc, good to be in the ancient land of the uwharrie.
i. the medicine: a few hours of solitary running in a gnarly stretch of woods where i can feel self-reliance, where i can move into intuition, in the movement of the soul, where i can ascend and descend mountains that carry the history of their birth and formation and the archaeology of use, where unknown generations of Indians ran on leather soles chasing animals and children and women and each other, not knowing the game was timed. to fall into that trail, wholly immersed, you mark the blaze and fucking run until the breath is lost, the body is wrung out with salt crystallizing on the bellies of muscle and the vision blurs and the landscape fades to a deeper space, a world beneath the mind, at a bodyless vortex, mud of body and mud of earth, river of mountain, river of body, cuts of blood and bone and the primitive stoneface steep against october mountain, clashes of body-wood through narrow chute of limb and branch, endless spiderweb entanglement (like a beekeepers hat on head), the pale green mosses of rockface thrust, the diagonal cuts of limestone and the irregular face of granite, low pyramids of white quartz like some ephemeral timekeeper, the sienna and ochre carpet of fallen leaves and the secret surface beneath, a rare splash of yellow-orange on a branch, wheatgrasses brushing leg in low meadows, the dull light beneath a still thick canopy of hardwood leaves, the undulating horizon from which streaks of sun pour down to splash trail bright, a strobe effect of light and shadow, slope of space, the ever bending horizon the everbending body the jut of leg and the pistonhammer feet ache on stone protusion and the gut churns at the prospect of being waterless and the mind just burns on, an endless light fueled by a Divine spark that exists here, in this space, on this trail, in this mountain, and is, for this moment, Yours. an absolute moment of Existence, an absolution.
(ranger warned me that "the snakes are out right now, moving, and the rattlesnakes are moving, seen a few in the past two weeks, rain brings 'em out, and they are ill-tempered, yeah, ill tempered right now...be careful")
... and to be IN the acoustics of the motherearth, to be present and alive in the land... had driven 3 hours to arrive here, had driven anxious and energized, music blaring the whole way, and here was the quiet of ancient mountain woods, containing me in my traverse, shirtless with thin-soled shoes, two bottles and a sweat-blotched map that was (literally) dissolving with each paused orientation, a thunderstorm moving in from the northwest, black and bleak, but the day so far was sunny and clean-aired though the trail was puddled with overnight rain and the rocks and downed trees were as slippery as polished cement beneath a pickup truck oilpan and that ideal weather ended two and half hours in when the sky shot down raindrops, the size of golf balls, a cool but muscled/fisted rain, and i found a service road to runrunrun back through a hunting camp and up/down until being deposited back at the parking lot.
aww man & oh boy! soul was revved and language and cherokee and twombly and the rip of land beneath the kick of foot restored the ache to be alive, the will to be a part of this lifething, the mad courage to go forward and to do. proud to be here, alive, and able to offer something, if only a body and the language of legwork.
ii. and thirty minutes up the road came a clearing of clouds and morrow mountain state park and i decided on a quick loop across fall mountain trail where fire had devoured part of the landscape and left strange charred forms, previously tree trunks, now a surreal display of natural sculpture, and somewhere two miles in i lost the trail and descended a rocky scramble to the shore of Pee Dee River and, realizing my errant direction, backtracked, pawed up the scree past what looked like a dismembered still and back onto the red mud/blackened soil surface and craggly oaks and the flat rocks like stacked iron pans reaching off of the shallow summit and ended that run with a sink-bath before heading to salisbury for a thai meal. all in all, a 17 mile day in the uwharries, three hours of good wholesome running...
iii. and thats that. and what is that? an exjunkie kicking miles in ancient wilderness earth, shirtless and proud and burning the body open... the power of movement, the power of body: a grateful thrust of his entirety.
Showing posts with label fall. Show all posts
Showing posts with label fall. Show all posts
Thursday, October 4, 2012
Monday, September 26, 2011
cartilage sinew muscle & bone ii (unfinished)
A meditation on the unrefined. . . the
sublime & the vulgar. Autumn. Picasso. Trails. Rome. The
richness of the raw material-- the infinite of the unfinished. The
majesty of the mad space-- the cathedral and the mind, each extending
to gather space, vacancy, fullness, layers. . . psalms.
fifteen miles into autumn & the run was the work of feet clocking
packed clay beneath low clouds, a cool gray day. . . the trail was
bulge and recess, scarred by storms and stones and raincuts. the
sky was flat, wide and vacant like cotton duck, ancient and flecked
with birds. Sepia. Air was push and pull, kneading into the
vocabularies of language and image, the legwork of a runner or a
painter. the holism of the exertion pushed into a quietude, an
alignment. craved a neatness of thought: a combing of mind. a unity and continuum. a process intact.
Autumn embraces harvest & death, is kerouac's roman candle, is blake's
tiger, it is rimbaud's afrique and van gogh's absinthe. It is a burning, cherished thing. the old trees of the
southern landscape newly stripped and bare: burnt umber bones
that thrust from the ground like a child's alphabet. The wet
smells of jagged granite in the blue ridge burn the breath, lapsing into gray. Stone &
bone. Primeval. Autumn is the lure of the rabid vixens of les
desmoilles d'avignon. Autumn is curse & promise. Autumn is
wiccan and voluptuous and fleshy and lushlife. Autumn is promise
and betrayel and the slip of the spring's veil to smoke and ash.
Autumn is paradox and threshold. smoke, stone and bone.
picasso's bulls, his
hooves of ink working into bark and pine needle and dirt, images spun
from picasso's “bootblack” paris years onward into the war
oeuvre. . . saltimbanques et les paysages cubistes, les guitars ou le
journ. . . les assemblages. . . bathers and cassagemas and the shades
of blue and the late miles evoked my early inspirations:
degas, van gogh, duchamp, cezanne, miro, rothko, rembrandt, de kooning, but
picasso was the mark and the centrifuge. . . an enigma of a man
infinitely reworking himself. Picasso was deeply modern: horrified by failure, suicide, poverty, sex, cellibacy, communism,
guernica, women, stature, compromise. contrasting the
depth of his horrors was his degree of self-love, unbound. but whether a tyrant
or a gracious soloist, he was nonetheless a canon of modern
creativity. Picasso was the carnivale of libido, (the carnivore of libido?), a fact emphasized by his longevity. picasso and his bulls.
(motherwell's elegy to spanish republic series, probably a direct
diatribe or praise of picasso, declares "i am the bull. i am the picasso. i am the knife of oedipus.")
Autumn is the
potential of the raw and the unrefined, the
kinetic contained within the inchoate. gesture and
underpainting and stain and brief pours of dead leaves. Its the way
a landscape can burn, ravaged, blaze, beautifully, raptured. And I
was thinking about meola versus rostropovich or even dvorak. . .
cellos and their bellow. . . i was thinking
how schnabel was the archetypal 80's painter, filled with rage &
ego and greed and a need for space. schnabel's canvas dwarfed
even motherwell's larger canvases. . . (equally large was richter, scully, rauschenberg, rosenberg.) but schnabel's canvases were colossal and scale was the grandeur of the 80s art scene (a throwback to renaissance frescoes). schnabel might be the contemporary picasso, the american version.
michelanglo's nonfinito sculptures--
the slave series, what donatello called the sculpturi nonfinito, a
term vasari later adopted. . . referencing the waking slave, atlas slave, st matthew, et cetera. the slaves contain the points of drills & chisels, of hard sanding,
cross-hatching, chunks of coarse marble hammered to show the pock-marred stone of carrera. michelangelo
preserved his birthplace in the stone, preserved his process, made the act part of the art. the
documented process became a natural inclusion, a visual history.
The postmoderns evolve from this point of the high renaissance, the inclusion of self and the neurosis of that self, the constant movement of the self. . . constant breakdown and recycling towards wholeness.
elaborating momentarily on soutine, i had guilt that my previous impressions were processed, though i gave no images but only language associations. soutine, schnabel, picasso. . . their images remain distinct. to write about visual art is an irreconcilable thing, to remove the innate by funneling into words words words => Processing.
endurance is the grandeur of idea no matter the mode of expression. idea and its energy must remain prime and lucid, honest. To include the Process. To refuse processing. its the trick.
laying brick or paint, cooking or running a trail, undisturbed by the barbs of existence while strobbing on the unrefined and arrowed towards a nondestination. . . yogis or shamans or poets or roman janitors. . . every act can be a transcendent act. anything can become sacred. but the question is always there: What is the prime state of expression?
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