an essai conveying the layers of a morning.

i

Chronicles of a (self/or\portrait) who fell out of painting into running. A drawing of parallels between the energy of painting/creative work and the freedom to move across a cut of earth on one's own power. Olson (the momentum of a verse if verse were a mile) or Burden (crawling barechested across 50' of broken glass; getting shot in the arm in a ny gallery: events, documented) or Serra's oilstick drawings & etchings (viewer's innate response to nonobjective images-- unconscious languages scrawled in primitive gashes. Early signifiers. Pushing the viewer's role into that of co-creator. Art is, as an evolved thing, a conspiracy of fashioning, a private propaganda.). Che & Castro moving from ideal to Act in armed rebellion (violent confrontation is the highest form of Idea-Expression besides sex, which is still a confrontational involvement. . . .natural progression from previous state of art-as-propaganda.).

Running is expressionistic- there are moods in the body's movement. Long miles are philosophically engaging, physically enpowering (unless drab and long and static).  Late miles can become absinthe, elation, delirium, synethesia, distillation. Movement conveys the projective energy of language infused with idea, paint vivid with elan vital. . . I appreciate the act of running as a physical-aesthetic process, a burning happening, a continuum of motion passing through a psycho-spectral Self.  Primal and elegant like music. A certain Slant rhyme.

ii

Home. Home is the work, home is the drive, home is the source of work. Home is a transient space, a moveable feast, a Present embraced. An infinite now. Anything else is a rut, a false space: Death of an individual. a habitation.

iii

mouth of smoke and tongue of cat, hand across chest (breast pushing breath), farm decaying beneath autumn sun. steinbeckian sex dream-- beginning of october. She wore a heavy sweater knitted with gray yarn and a heavy scarf of muted earthtones. the ridges of her sweater rolled like corduroy beneath work-hardened hands. We looked out across fields of corn drying to leathered barbs. . . a dismal field, morbid and limp. Dogs ran in and out of woods and an old car rusted behind us. There was a basket of peaked vegetables wrapped in pale cheese cloth.  Heavy bread smelled of burnt wood and hot stone. When sex was survival, you remained a goddess.

iv

And I was running the stonejut spine of massanutten mountain debating the notion of home while remembering derelict dens where mahler and mingus played, narcotic tirades quiet and internal like the rotting of teeth. Tobacco-stained canvases stacked against wall on stacks of books. Montaigne and jung and wittgenstein and whatever wordswords I was reading in the white house on the eigth block of nun street. . . hardwood floor obscured by pages of drawings smeared with linseed oil modeling paste coffee&ashes shopping lists. Letters painted over, smoked up behind soft graphite. Destruction of the evidence of destruction of the evidence of. . . a fruitful time of work. Creativity thrives in depravement.

Trails cut into earth through spills of rock that bruise arches as miles accrue with shirt absorbing rain and sweat and the mists of limestone and slate obscure the surrroundings but heighten the focus. . . a scale or a balance. A distant ridge is barely knifed out in the palest of bluegrays.  The charcoal diagonals of trees drag the sky like a twombly drawing.  (Home is where the familiar still captivates.)

The fog of a mountain trail six miles deep, the fog of broken mind and a body starved, the lack of something essential. . . mind builds the grandeur of spiritual lucidity, embodies the myth of soul when body (the craving is the soul's voice, not the condition of lucidity perhaps. Craving is more emphatic than satisfaction.). . . . broken body/mind craves an intact soul and a broken soul might crave an intact body/mind. Evidence of the destruction.  

Running the pink-blazed sidewinder trail across the ridges of a mountain is the pinnacle of my philosophies-- an act that is aesthetic, explorative, simultaneously refined and primitive, necessitating self knowledge and honesty while pushing the boundaries of that knowledge, expanding that knowledge, brutalizing and healing that self. It is a pure act, private and self-sufficient.  Volatile.  It is a prayer that does something and goes somewhere and still loves when it is done.